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Archive for April, 2010

Witchvox – Magick and Science
I like a scientific explanation for things – I cannot get behind things that require me to ‘take someone’s word for it’. If I can’t do it or see it done, or if you can’t at least explain how it’s done, I’m sceptical, to say the least.

“What if the very act of imagining, visualizing, or having an expectation of an outcome, caused an actual change in the matter and energy around you?”
I’m not sure E=mc^2 is the best example of the theory, but the idea behind the essay is a valid one.

When observation of an experiment affects the outcome, is it unreasonable to suggest that the subject must have an awareness of being observed? Even when the subject is a subatomic particle? I don’t think it is.
(Sentience is not implied, but awareness or consciousness is at least plausible.)

I don’t think the particle knows ‘whether to appear as a particle or a wave’, as that implies a degree of intelligence that I’m currently disinclined to attach to a sub-atomic particle, but expectation can certainly influence outcome.

If that’s the case, the mind seems to be able to affect the physical world and, if so, perhaps magic isn’t so implausible.

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Bibliography
The Matter Myth – Dramatic discoveries that challenge our understanding of physical reality – Paul Davies and John Gribbin

The Mind of God – Paul Davies

The Cosmic Blueprint – Paul Davies

A Brief History of Time – Stephen Hawkings

*The Eagles Quest – A physicist finds scientific truth at the heart of the shamanic world – Fred Allen Wolf

Parallel Universes – Fred Allen Wolf

*The Spiritual Universe – How Quantum Physics proves the existence of the soul – Fred Allen Wolf

Taking the Quantum Leap – Fred Allen Wolf

The Big Bang Never Happened – Eric J. Lerner

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So I may be a Hedgewitch…

Standing Stone, Garden Gate: What is a Hedgewitch?

As far as I can tell, ‘Hedgewitch’ follows pretty much my own definition of ‘Druid’. Perhaps it would be easier to call myself that than explain that “I’m a Druid, but … “

It fits closer to my aims and intentions, anyway – connecting with the old traditions of England and the Cunning-folk.

For now, I think, I’m a bit of both (assuming you take a BDO definition of Druidry, rather than an OBOD one).

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Now we have the house, I’m looking into cleansing rituals.

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Jewellery can be cleansed by soaking the jewellery in water and a little bit of salt. The water and salt is prayed over so the divine blesses the jewellery and cleanses it. It should be placed where the sun and the moon can purify the jewellery with their rays of energy.
Jewellery can be buried so the earth absorbs the negativity that is left in the jewellery. I suggest doing it in a pot so the jewellery can be found easily. Prayer again is used to help the blessed energies of the elements to clear the energies. Occasionally there are objects that cannot seem to be cleansed. If you have an object where the energies will not clear up and it is jewellery never wear it.

Antique vases, bowls, and other objects that have negativity can have salt placed in them where it will not harm them. The salt will absorb the negative energies, as it is sacred earth. Furniture is a little more difficult. I suggest a mixture of water and Chinese Floor Wash. There are many voodoo washes for the floor. They all have different purposes but all of them can be used as a cleansing mixture. Herb teas of protective herbs can also be used for cleansing. A weak solution should be used so it does not stain or discolour the furniture or items to be cleansed.

The cleansing should be done with prayers being said no matter what is used. Prayer energizes and removes negative energies. Spray bottles can be used to spray the objects before they are brought into the house.

Herbs that are good for cleansing objects are rosemary, marjoram, thyme, dill, basil, and lavender. All of these may be made into a tea. Crystals that clear objects of negative energies are Selenite, Blue Kyanite, Citrine, and Black Tourmaline. All of these crystals absorb energies. Certain Flower essences are good for purifying the energies of objects. The list of things that can be used to cleanse energies can be endless.

All prayers should mention or have the person saying the prayers focused on cleansing and blessing the object and everywhere it is present.

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Salt water can cause damage to objects, so I’ve also looked into alternatives:

Suggested Methods for Cleansing Crystals, Gems, Jewellery, and Pendulums:

The Sun and Moon: Place your gems, crystals, pendulums, jewellery, all types of objects, in a place where they will be fully exposed to the energizing rays of the sun and moon. Even if the day is cloudy or you cannot see the moon, their rays will energize the stones as long as they are directly exposed to these elements of nature. They will normally be cleansed within 24 hours of exposure.

However, stones such as black tourmaline which are being used to deflect negative energies or help release negative energies in your physical and energetic bodies, may require up to 48 hours to become fully cleansed and regenerated.

Stones such as aquamarine and amethyst will fade in the sun so you will have to use another method for cleansing and regenerating these gemstones.

The Earth: Place your gems, crystals, jewellery, whatever, in the earth, either directly into the earth or you can place the gems and crystals into a cloth covering, preferably a natural fabric such as cotton or wool or silk. Leave the gem or crystal buried for at least 24 hours to ensure that they become fully re-energized. If possible, find a spot where the soil is not being spread with chemicals through fertilizers or pesticides. This cleanses all negative energies and re-energizes the stones.

Smudging With White Sage: Take some white sage and begin to burn it until a good strong smoke is coming from your sage. Hold the crystal, gem, pendulum, or piece of jewellery in this smoke for at least one minute and preferably three or four minutes. This clears all negative energies that have become attached to this stone but does not energize the gem or crystal. To re-energize the stone, place it in a window so it can be exposed to the rays of the sun and moon. Remember, they re-energize even when it’s cloudy.

White Sage is the only herb that I use to cleanse. Others may recommend other herbs but I find that White Sage guarantees that the cleansing will be deep and complete.

Cleansing By Using Your Intention: For those who are practised in using intent to make energetic changes, place the crystals or gems in front of you, focus your mental energies upon these stones, and ask the powers of the Universe to cleanse them of all negative energies and to re-energize your stones for their maximum potential. This method however requires much concentration and focus and you need to practice for some time to ensure whatever you are trying to clear is actually cleared. And please remember to thank the Universe for doing this beautiful work for you.

Using Another Crystal: You can place the gems, crystals, jewellery, pendulums etc. you would like to cleanse on another crystal, preferably a large, and I mean large, quartz crystal cluster. This will clear negative energies and will re-energize your crystals. However, you must cleanse and re-energize the large quartz crystal cluster regularly to ensure it retains its cleansing and re-energizing powers. Some people believe that negative energies can be cleansed off pieces of jewellery by placing this jewellery on an amethyst stone. I find that this approach has very limited results, depending on the amount of negative energy on the jewellery and the energy of the amethyst.

Running Water: If you live where you have access to good clear well water that is guaranteed to be free of chemicals, or running water from a creek or river that you know is not polluted, place your crystals and gems in a small container, and let the water run over them, preferably for at least two hours. This will cleanse and re-energize your gems and crystals. Please do not use tap water, since it is full of chemicals. Be careful though because certain stones will actually dissolve in water, e.g. Red Selenite.

Salt Water: Some people suggest using salt water but I personally find this method to be a harsh and abrasive method and never would cleanse my gems, crystals, pendulums or jewellery in such a severe solution. Remember that your gems, crystals, metals, and even synthetic materials are alive and have an inherent intelligence. You need to treat them with tender and loving kindness. How would you like to be washed in salt water? Never do to a crystal or gem what you would not like done to yourself.

Source: Witchvox article: Cleansing Second Hand Furniture and Jewelry
and
M. K. Projects

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After collecting CR resources in my last post, I came across this eaasy at Witchvox, Traditional Wessex Witchcraft, and want to clarify my position to myself.

This essay outlines when I see myself going in the future; traditional craftwork using herbs and land spirits for healing and divination.
I also wish to honour the large sections of my family from Ireland, hence the CR research.

I do not consider myself a Witch – although I may be forced to change my mind. I do not consider myself a Heathen – although I may be forced to change my mind. I do not consider myself a Celtic Reconstructionist or even a Polytheist – although I may be forced to change my mind.
I have not yet had any first-hand contact with the gods.
Perhaps when, or if, I meet them, I will know.*

For now, I will trust to the spirits to guide me; they know the lay of the land better than I.

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*Currently, I regard the gods as powerful nature spirits, à la Living Druidry, which doesn’t fit with Heathen or CR polytheistic models at all.

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Since I appear to be tripping down this path for the moment, I want to archive a few links for the future.

Witchvox: Healing The Gap Between Modern Paganism and Reconstructionism
fiacharrey’s YouTube channel
Celtic Recon FAQ
e-cauldron: links and resources
Celtic Recon at altReligion.net
The Preserving Shire (homepage of the author of A Circle of Stones)

Now where did my copy of the Tain go?

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Witchvox article: Kangaroo Magic

I have never believed that coloured candles were necessary (perhaps I did when I was 13, but I’m not convinced I was convinced). Once you start looking into symbolism and realise that green is the colour of wealth in the USA (because dollars are all greenish), but the colour of the cuckold in China, and a race of people in Sudan. Colour symbolism simply doesn’t translate well (green may have been a bad example – it almost always translates to growth and nature for obvious reasons).

A number of books on crystal healing I have read give different attributes to different stones. I wore carnelian for a year or two to help with my back pain, only to read later that it is the stone of feminine fertility in a different book and nothing to do with the back.
Frankly, next time I feel like using rocks to help an ailment, I’ll ask them if they will first.

When I first began to journey, I met Ant by a riverbank. We had a chat, but I didn’t ask what he wanted to teach me. I looked it up in Animal-Speak, and found that Ant symbolises success through persistence and co-operation.
If I’d looked elsewhere, I would find that ants represent self-discipline, patience, delegation, the number 12 and/or socialisation. In the Way of the Shaman, insects represent illness or disease to be removed.

When I met Bat, Animal-Speak said that bats teach seeing using more senses that just your eyes (something I definitely need help with and was happy to accept). Alternatively: transition and rebirth (apt), facing fears, solitude, shyness, an ability to find your way, illusion, communication and journeying (again, apt).
Bat has guided me across the Otherworld, refused to let me run from monsters and protected me from danger – even going to far as to scold me for going off on my own. He is a defender, a teacher and a guide. Although many of these qualities are listed in the symbolism I’ve dredged up, nothing about him has ever indicated shyness or solitude – bats are very social creatures, so I don’t know who applied that symbolism to them.

Now I don’t buy into all the pink-candles-for-lovespells-green-rocks-for-wealth stuff, and I’ve stopped listening to people who try to tell me that it’s the unassailable truth.

I shall listen to the spirits, trust my intuition (Bat again ^_~ ) and do what is right for me.

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Hat ettiquette at JourneyWoman
Green skin in Sudan @ Michigan University’s Department of Anthropology
Bat symbolism at What’s Your Sign.com

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Sacred flatulence

Witchvox: Sacred Flatulence

This essay made me laugh ^_^
“Just use a little extra incense”

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Breathing

I lay there, not sleeping, listening to the deep breathing of the baby. If you have ever watched a baby sleep, to say that a sleeping baby breathes deep is an understatement. A baby breathes with his entire body, and even more so in sleep. His belly fills up like a balloon and empties out as if deflated. “A complete breath” is the expression that comes to mind. To me a baby has a more natural breath than an adult. They don’t carry as much stress or tension in their bodies. Their diaphragms aren’t constricted and tight from lack of use. There are not tension knots in their throats. Their breath, I would think, is closer to how our breath is supposed to be.

That night, I started noticing the pattern of my babies’ breathing. There is no interruption or pause between the inhalation and the exhalation; it is a smooth in and out. Then there is a slight pause before they draw in another breath. Their breath goes something like this: in and out, slight pause, in and out, slight pause. The pause is not long, maybe a half a second to a second at most.

Babies are nose breathers, inhaling and exhaling through the nostrils. The breath is deep, expanding both the lungs and diaphragm completely. Their entire body moves up and down with each breath.

I had always thought that deep breathing was a product of physical and mental relaxation brought on by meditation or yoga. When I forced it, as I did, it was neither comfortable nor relaxing. It did not feel natural. Rather, it was strenuous, awkward and difficult. Why, I used to wonder, would I begin my meditation by doing something that is physically hard. It was easier for me to enter an alpha state through mental focus and relax my body, which naturally deepens my breath, than initially to focus on breathing deeply. Was I wrong?

Over the next several weeks, what I discovered with my nightly experiments was that, while forcing my breath to mimic that of a sleeper, even though it was not occurring naturally and was uncomfortable and awkward, it forced my mind and body into a sleep pattern. Faking the breath faked out the mind and body and produced the mental state I wanted.

I tried this new outlook on breathing in other facets. Paying attention to my breath while I was meditated, I noticed how it was different from the breath of sleep. When meditating, there is an added pause, at least for me, between inhalation and exhalation. It went something like: in, pause, out, pause.

My realization made me think of the meditation guides I read long ago saying to focus on the breath. I thought they meant as a foci, as something to concentrate on in order to relax the mind. I didn’t realize it was also a way to learn what your breath is like while meditating in order to reproduce the physical and mental effects using only the breath – no foci necessary.

During ritual I can use my breath to force myself into a deeper alpha state, which is better to feel and control ritual energies. During trance work, when I find myself distracted, the utilization of breath can bring the mind back to the trance.

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Excerpt from: Witchvox – The Breath and Faking it

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While books aren’t my sole source of information (talking shop with others is important, and of course personal experience is key) I wanted to share some of the books that have influenced my path over the years. This is not the sum total of books I have read, just some of the ones that have had a particular influence on me in regards to the formation of my spiritual/magical path. You can see reviews of these and other books (which still doesn’t cover nearly all my reading) at my book review blog. I’ll add to this as I get hit with amazing inspiration.

Ted Andrews: Animal-Speak and Animal-Wise, The Animal-Wise Tarot

Like so many people, Animal-Speak was my very first book on animal totems. Actually, it was my first book on animal totemism in general. I later picked up Animal-Wise to see what else there was to learn. While I don’t utilize the bulk of the material any more, both were formative to my early understanding of totemism, both the dictionaries and the practices included (especially shapeshifting dance).

I first bought the Animal-Wise Tarot shortly after it came out in 1998. I sat down with the deck, and we figured out a unique directional/elemental spread for working with totems, rather than the usual tarot readings. It’s a wonderful tool for suggesting tertiary totems, those that we invite into our lives for help with a specific problem. While I wouldn’t use it to help someone find their primary totem, I’ve had an excellent success rate with it otherwise.

I have Animal Speak, but need to sit with it and read through it properly

Bowra, C.M.: Primitive Song

This is an interesting book, if somewhat dated, on the structure and creation of song in indigenous societies today, as well as some speculation on how paleolithic people may have constructed music. (Anybody else having flashbacks to the “Caveman” movie with Ringo Starr?). At any rate, while I haven’t done a ton of composition, I do plan on integrating self-composed songs and chants as a method of achieving trance and honoring the spirits I work with (as well as for other magical purposes that may arise).

Campbell, Joseph: Primitive Mythology (The Masks of God series) and The Way of the Animal Powers (Part I)

Okay, okay, I know Campbell has his definite shortcomings and needs to be taken with a grain of salt. I’ve read some of his more sexist views, and I also realize that he does take some liberties with Jung’s material and the idea of an interconnected mythology. However, much of what he says rings true to me on a deep spiritual level, particularly his speculations about paleolithic religions and the possible roles of cave paintings and sculptures. So I embrace what he writes with a grain of salt, and find it quite useful for my own beliefs. I also compare it to what hunter-gatherer cultures today are doing, with the understanding that with rare exception they’ve been affected by industrial societies to one extent or another.

Carroll, Peter J: Liber Null & Psychonaut and Liber Kaos

These were my first two books on Chaos magic. I’ll admit that I had to read a basic book on physics before I could hash through the first chunk of Liber Kaos, but it was worth it. These really helped to give me a more organized and flexible perspective on magical practice as a freestanding phenomenon (as opposed to an auxiliary to a religion and/or culture).

Eliade, Mircea: Shamanism: Archaic Techniques of Ecstasy

Yes, I finally got around to reading this classic. I enjoyed it quite a bit, though chewing through hundreds of pages of pure vintage academia took two weeks. It’s going to be one of those books that I go back to every so often to re-read, and will probably get more out of with each time. It’s apparently withstood the years pretty well, too–while there’s obviously newer material out there, it hasn’t become obsolete. I can appreciate the comparative aspects of the book, though it’s also good to see how cultures have different cosmologies and traditions. A nice thorough resource.

Ellwood, Taylor: Pop Culture Magick, Space/Time Magic, Inner Alchemy

Taylor’s my husband/mate/sweetie/significant other/etc., and his writing was one of the things that attracted me to him (intelligence really IS sexy–so is innovation). He writes on oddball magical theory and practice; it’s effective, but incredibly unorthodox in a number of ways. He is one of the very few people I’m comfortable practicing magic with. While we aren’t two halves of a whole and have our individual practices, we share a number of magical philosophies in common (such as, Yes it IS important to know the process as well as the result of magic; and When it comes to evocation, you get better results with honey than vinegar, even with *gasp* Goetic demons). So while I don’t agree with him on everything, and I don’t utilize every single practice he writes about or works with otherwise, he has been a good influence and sounding board for me.

Endredy, James: Ecoshamanism

This is a very important book to me. Essentially it takes shamanism and plants it firmly in ecological awareness and environmentally friendly practices. While traditional shamanism isn’t all about environmentalism, therioshamanism is very much an environmentally active practice. It’s quite obvious that Endredy knows his stuff, both with wildcraft and shamanism, and it’s one of my favorite texts for reminding me of my focus on the Earth.

Gallegos, Eligio Stephen: The Personal Totem Pole

Hardly anyone knows about this book, which is a shame because it’s incredible. The author is a psychotherapist who combined his practices with chakras and totem meditations–basically bringing forth the totem animal of each of the seven primary chakras in a patient and having “councils” with them to help assess the patient’s issues. While it’s a case study rather than a how-to book, anyone with a basic understanding of meditation should have no trouble figuring out how to use the material. It influenced me not only as an excellent practice to use, but also inspired me to be more of an experimenter.

Gray, William G: Magical Ritual Methods

Another very important book, this one gave me some incredible insights as to how/why magic works–it’s basically the best book on magical mechanics out there. Gray goes through the traditional magical tools and practices and, step by step, demonstrates not only how they work (particularly on a psychological level) but also how they may be customized, and why it’s important to do so. It’s not an easy read, and it’s incredibly dense, but it’s well worth it.

Greer, John Michael and Clare Vaughn: Pagan Prayer Beads

I first encountered this book when I reviewed it for Facingnorth.net. Later on, the Animal Father hinted that it might be a useful resource. Upon completion of my first six months in March 2008 I’ll be creating my own set of prayer beads, which I foresee as being a useful tool in daily meditation.

Harner, Michael: The Way of the Shaman

It’d be kinda tough to study neoshamanism without reading this book. Harner isn’t teaching “genuine Native American shamanism”; rather, he did to shamanism what Carroll did to magic in general–boil it down to its bare-bones components, sans cultural context, and present it as a working system for modern practitioners. Unfortunately, he only presents a partial perspective on what shamanism is, and leaves a number of cultural elements in there that can lead people to believe they’re doing it “just like the Indians”. I think the misunderstanding people have is that this book–or the weekend seminars that have ultimately derived from core shamanism–will automatically make you a shaman. I think it’s more accurate to say it can make you a practitioner of shamanic techniques, but one book a shaman does not make. Still, this is a useful handbook for said techniques, and as long as it’s taken in the proper context it’s an okay resource.

I have this book and need to analyse it

Harpur, Patrick: Daimonic Reality: A Field Guide to the Otherworld

It’s tough to describe this book without seriously shortchanging it. Written from an academic viewpoint (though not in a dry voice), it’s an incredible book that covers everything from the Anima Mundi (compared with the Collective Unconscious) to UFOs and cryptozoology, and Imagination-with-a-big-I (necessary for ritual success). He explains how “literal” and “metaphorical” aren’t so dualistic as initially thought, and postulates some amazing theories about the nature of Reality. A wonderful way to shatter your tunnel vision and reconsider the way things work, particularly in relation to the way the various layers of reality interweave.

Harvey, Graham (ed): Shamanism: A Reader

This is an awesome anthology with a great collection of primarily academic perspectives on both traditional and neo shamanism. While I didn’t like every essay, I did learn quite a bit from it, particularly on some of the more interesting niches, such as Siberian shamanic gender roles, the aesthetics of Korean shamanism, and Russian documentaries on shamanism. I wasn’t as impressed by most of the essays on neoshamanism, but it was nice to see them included instead of ignored. The writing on some of the essays is somewhat tough to chew through if you’re not used to academic writing, but this didn’t hinder me too much.

Leiber, Justin: Can Animals and Machines Be Persons?

This slim philosophical volume is crucial to my view on consciousness. It’s a fictional dialogue on the rights of animals and machines to exist, based on whether they count as ‘conscious” or not. The author brings up some fascinating arguments on both sides. My favorite quote is “The multicellular organism is just an extreme example of [a collective individual]. Each cell carries on a miniature life, but the collective is so obviously the subject of biological generalizations that we see it as an organism much more than we see the individual cells as organisms.” (p. 48)

Levi-Strauss, Claude: Totemism

This is a classic anthropological text on animal totemism in indigenous cultures. While it’s a bit dated (1960s) it’s a great improvement over earlier anthropological work, and many newer texts on the same topic refer to it. Levi-Strauss (no relation to the jeans people) does a great job of exploring the practice and beliefs of totemism in a variety of cultures around the world, showing how moeity/exogamy are exceptionally important in many of these cultures, and how totemism was initially a group-based rather than individual-based concept.

Lopez, Barry Holstun: Of Wolves and Men

Lopez has offered an incredible work (first published, incidentally, the year I was born) that explores not only the natural history of the wolf, but the complex and often antagonistic relationship humanity has had with wolves of all species. This book marked a turning point in how we relate to Canis lupus and hir kin, and is besides a telling examination of how we treat nature in general. A must-read for anyone.

Madden, Kristen: The Book of Shamanic Healing

I haven’t put much of the material in this book to use just yet, but once I’m at the point where I can start some preliminary shamanic practice, this will be a useful guidebook to the healing end of things. It’s an exceptionally practical toolkit, and rather than being a rehash of 101 material it has more advanced material, both on the spiritual and physical ends.

Morris, Brian: The Power of Animals: An Ethnography

This is an ethnographic study of the people of Malawi in Africa, who still live a hunter-gatherer lifestyle to an extent. While it doesn’t go into strict spirituality as much as Morris’ companion book, Animals and Ancestors (which I have but have not yet read), it’s a fascinating look at how animals are perceived by these cultures on a practical, everyday basis. Morris lived alongside the people he studied for a number of years, immersing himself in the cultures and lifestyles rather than running in fear of “going native”. While it’s a relatively dry academic text, it’s well worth reading, and is a good model for understanding the hunter-gatherer mindset a little more, specific to one particular set of cultures.

O’Neill, Claire: The Oracle of the Bones

This is actually a new discovery of mine. While it’s not the most detailed book, it’s the companion to a divination set (the set to this particular copy has long since been lost) based on the bone-throwing divination of a few African tribes. There’s some background information given, enough to demonstrate O’Neill’s authority, but the bulk of the volume is dedicated to interpretations of particular throws involving four bones and a triparte casting cloth. I made my own casting cloth out of leather, and used four fox and coyote bones, and have gotten good results thus far.

Pike, Sarah M.: Earthly Bodies, Magical Selves

This book is one of the better academic approaches to magical people, and the neopagan festival subculture in specific. Pike attended a number of festivals over several years, getting involved as well as observing. Her coverage of the events and the underlying themes and currents is sensitive and respectful rather than appropriating, and it was this book that first really got me interested in cultural appropriation within neopaganism. Well written and highly recommended.

Samorini, Giorgio: Animals and Psychedelics

This is a unique book in that it solely explores the practices of nonhuman animals that deliberately seek out drugs in order to get high. Elephants and slugs that drink both natural and manmade alcohol, caribou that eat amanita, and all sorts of critters that eat fermented fruit are covered here in detail. This book inspired some experimentation with chemognosis and legal drugs (such as caffeine and alcohol) in conjunction with the totems of species that were known to intentionally ingest those substances. (Incidentally, I have a chapter on my experimentation in my forthcoming book DIY Totemism–not that you have to buy the book, of course, but if you’re interested it’ll be one of the topics covered.)

Shepard, Paul and Sanders, Barry: The Sacred Paw: The Bear in Nature, Myth and Literature

This is an excellent work on the relationship between bears and humans, particularly in our mythology throughout the millenia. I like it particularly for its tracing of the evolution of the emphasis in the motif of the Bear Mother and Bear Sons from the Mother as the cyclical force of the seasons, to the Sons becoming heroes and eventually losing their ursine qualities altogether. It’s a good reminder of the mythical and spiritual relationships we have had with animals in the past, and something to work on rebuilding if at all possible.

Starhawk: The Earth Path

I was never a huge Starhawk fan, but this book is a nice exception. Rather than a how-to book of environmental activism, it’s aimed at changing the fundamental attitudes and views we have of nature, and our interactions with the elements. In fact, I’ve used the chapters that are specific to the four traditional elements as reading material for the beginning of each of my elemental months. It’s a realistic look at how we can shift ourselves to a greener perspective, but rather than being all guilt ridden, it instead purports a positive method of figuring out what we each can do as individuals. It’s a great companion book to James Endredy’s Ecoshamanism.

Vitebsky, Piers: The Shaman

I like this book because it’s a good anthropological introduction to shamanism–primarily traditional, but with a brief mention near the end of neoshamanism. It’s a nice blend of text and illustrations, and the author covers a lot of ground. He seems particularly interested in altered states of consciousness, and the involvement of the shaman in both the community overall, and politics (including conflict with large governments–shamanism as subversive!).

Walsh, M.D., Ph.D, Roger N: The Spirit of Shamanism

This is a superior academic text on the psychology of shamanism. Unlike earlier academic works, though, the author is careful to not allow Western bias to color a negative picture of the topic. Rather, he explains in great detail (and with in-text citations, even!) about how shamanism differs from schizophrenia and other mental illnesses, the psychology behind shamanic healing (such as the placebo effect), and the psychological states involved in initiation and journeying. I took away a much better understanding of the internal mechanics of shamanism from this book, as well as some good arguments against “shamans are crazy”. One of the most recommended books on this list.

Webb, Hillary S.: Exploring Shamanism

This is pure neoshamanism–and the author gets points for admitting it up front. It’s a great guide to making shamanism relevant to mainstream postindustrial societies, and is a nice, down to Earth exploration of the concept. It’s got a good mix of theory and practice, too. 101, but it gave me some good ideas for integrating my practice into everyday life.

Wetzel, Joshua: The Paradigmal Pirate

This book really fleshed out Chaos magic for me. While the first half is basically a re-presentation of Carroll’s material, the second half gets into some really fun new territory, including personality changes on a fundamental level, using children’s games as magical rituals (in practice), and, of course, paradigmal piracy. This one gave me some great inspiration for expanding my understanding of what magic could be used for.

Wilson, Robert Anton: Prometheus Rising

Want to break your brain in a good way? This is a fun book for doing so. Wilson combined Leary’s Eight-Circuit model of consciousness with Lilly’s metaprogramming and a nice dose of transactional analysis to create a user’s guide for human psychology. It’s not the do-all and end-all of the human being, but it is a good way to understand the surface of how we get conditioned and why we sometimes do the weird things we do. I used it for consciousness expansion and getting a better grip on parts of myself I was unfamiliar with. It’s not the deepest plunge into the psyche, and it has its shortcomings, but it’s definitely a useful tool.

Ziff, Bruce and P.V. Rao (editors): Borrowed Power: Essays on Cultural Appropriation

This book helped to answer some of the questions and solidify some positions I had on cultural appropriation, as well as how I approach indigenous cultural artifacts. It’s an academic anthology on topics surrounding the borrowing–or theft–of aspects of minority culture by dominant ones, most notably the appropriation of Native America/First Nations cultures. It also inspired me to put out a call for essays about cultural appropriation in the pagan community.

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Replicated in its entirety from Lupa’s blog’s Bibliography page – Written Source Material

Later, I will edit this as I acquire/discard the books

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I have been giving some serious consideration to the inclusion of shamanic practices within my interpretation of Druidry. At one point, I was certain there was a link, but as I find myself digging deeper and deeper into shamanism, I wonder how this links back to my original intention. Exploration of a fascinating subject is hardly something to be censored, but I think I’m getting off-topic at this point.

Looking over my library, I find it full of books on shamanism and Celtic shamanism and very little on Druidry. On the other hand, I appear to have a large quantity of books on Celtic myth and legends and a few books on the history of the Celts. I think this is where my research should take me next. Leave Cowan, Matthews and Harner. I have dug out Solitary Druid – it’s ADF, but it might be useful – and Druid Magic – which is Llewellyn but has a bibliography and some interesting exercises at the end of each chapter.

That said, I mustn’t dabble. As I have seen, the Otherworld can be dangerous and there is no room for tourism. Commit to something, achieve it, move on and maintain practice.

There is an interesting essay on Celtic shamanism on the OBOD website – [link] – indicating the adventures of Fionn MacCumhail are plausibly shamanic Otherworld experiences: questing to retrieve mystical artefacts, knowledge or power, being dismembered and returned to wholeness stronger than before and receiving traits that mark him as being definitely outside society. The author also suggests the CS-bashing I’ve been seeing is an academic trend, and – as a classically trained, initiated shaman who has actually attended ISS workshops – doesn’t have an issue with Harner’s definition of a shaman as ‘a man or woman who enters an altered state of consciousness – at will- to contact or utilize an ordinarily hidden reality in order to acquire knowledge, power, and to help other persons. The shaman has at least one, and usually more, “spirits” in his personal service’ (quotes are Harner’s), although there is no evidence to suggest drumming as the aural trigger, the Celts had no shortage of instruments or songs that might be used in this fashion.
The spirits of shamanism are, perhaps, the faeries of British folklore. I’ve always avoided faerie-faith books like the plague, but now it seems they might have something to them beyond pink fluff and sparkles.

So: Celtic shamanism? Yes, but it has it’s own distinct flavour. I mustn’t get distracted by the Celtic-everything trend, attempts to homogenise shamanism or a watering down the faerie-faith (I never thought I’d say that).

Other areas for research:
- Celtic myths and legends (look for shamanic practices)
- Faerie healing (being careful of New Age fluff)
- Biddy Early and canny folk who practice/practised around the British Isles (any from East Anglia? That’d be a nice find)

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